Erlijioa eta herri-nortasuna Euskal Herrian eta Quebec-en
| dc.creator | Itzaina, Xabier | |
| dc.date | 1999-02-12 | |
| dc.date.accessioned | 2024-11-14T07:14:30Z | |
| dc.date.available | 2024-11-14T07:14:30Z | |
| dc.date.issued | 1999-02-12 | eu |
| dc.description | In this short essay, we would like to analyse links between religion and collective identity in Québec, Southern and Northern Basque Country. Thanks to Charles Taylor's concept of institution (distinction between service-institution and identity-institution), we observe links beween the Catholic Church and the nationalist assertion. This essay is divided into three parts, following a chronological pattern. First, we analyse the hegemonic ties existing between the Church and the Nation, in a cooperative-conflicting relation with the State. Then, we analyse very briefly the secularization process: Nation is set apart from anny denominational identity, but carries on with a tense relation with the State. The third and last paragraph is devoted to the contemporary resetting on these relations. We suggest that concerning issues such as self-determination, peace, public involvement of the Church, both Québec and Southern Basque Country form one pattern, while Northern Basque Country would remain on one side, in a specific position. | en-US |
| dc.description | Lan hau neurri handiko konparaketa-entsegu bat besterik ez da. Qué- bec, Hego eta Ipar Euskal Herrian erlijio katolikoak eta identitate kolektiboak zer harreman daukaten genuke larriki aztertu nahi. Charles Taylor-en instituzioaren kontzeptuaz baliatuz (zerbitzu-erakundea/erakunde-identifika- tzailea), Elizak eta abertzalegoak ze lotura ukan duten dugu begiratzen. Hori dela eta, hiru denboraldi historiko bereizi ditugu, XIX. mende-bururatzetik gaurdaino. Lehena litzateke Eliza eta nazioaren arteko lotura hegemonikoa, estatuarekilako harreman konfliktibo-kooperatibo batekin doana. Bigarrena litzateke sekularizazio-prozesu partzialarena, non nazioak bere burua erlijiotik bereizten duen, baina estatuarekilako gatazkan aitzina segituz. Eta hirugarren denboraldia harreman horien berkonposaketa da, batez ere autodeterminazioa, bakea eta Elizaren leku publikoaren inguruko eztabaidekin. Hemen badirudi azkenean, Québec eta Hego Euskal Herria elkarri hurbilago direla Ipar Euskal Herritik baino. | eu-ES |
| dc.format | application/pdf | |
| dc.identifier | https://aldizkariak.ueu.eus/index.php/uztaro/article/view/4027 | |
| dc.identifier.uri | https://gordailua.ueu.eus/handle/123456789/263 | |
| dc.language | eus | |
| dc.publisher | Udako Euskal Unibertsitatea | eu-ES |
| dc.relation | https://aldizkariak.ueu.eus/index.php/uztaro/article/view/4027/4136 | |
| dc.rights | Copyright (c) 1999 Uztaro | eu-ES |
| dc.rights | https://creativecommons.org/licenses/by-nc-sa/4.0 | eu-ES |
| dc.source | Uztaro. Giza eta gizarte-zientzien aldizkaria; No. 31 (1999); 129-150 | en-US |
| dc.source | Uztaro. Giza eta gizarte-zientzien aldizkaria; Zk. 31 (1999); 129-150 | eu-ES |
| dc.source | 3020-5115 | |
| dc.source | 1130-5738 | |
| dc.title | Erlijioa eta herri-nortasuna Euskal Herrian eta Quebec-en | eu-ES |
| dc.type | info:eu-repo/semantics/article | |
| dc.type | info:eu-repo/semantics/publishedVersion | |
| dc.type | article | en-US |
| dc.type | artikulua | eu-ES |